• Temporality and the dis-positional abyss in Heidegger

      Heron, Peter.; Department of Philosophy (Brock University, 1999-05-21)
      N/A
    • This infinite, unanimous dissonance : a study in mathematical existentialism through the work of Jean-Paul Sartre and Alain Badiou

      Fraser, Zachary Luke.; Department of Philosophy (Brock University, 2008-05-21)
      This thesis seeks to elucidate a motif common to the work both of Jean-Paul Sartre and Alain Badiou (with special attention being given to Being and Nothingness and Being and Event respectively): the thesis that the subject 's existence precedes and determines its essence. To this end, the author aims to explicate the structural invariances, common to both philosophies, that allow this thesis to take shape. Their explication requires the construction of an overarching conceptual framework within which it may be possible to embed both the phenomenological ontology elaborated in Being and Event and the mathematical ontology outlined in Being and Event. Within this framework, whose axial concept is that of multiplicity, the precedence of essence by existence becomes intelligible in terms of a priority of extensional over intensional determination. A series of familiar existentialist concepts are reconstructed on this basis, such as lack and value, and these are set to work in the task of fleshing out the more or less skeletal theory of the subject presented in Being and Event.
    • Toward an encounter with technics (a pathway in Martin Heidegger's thought)

      Thornbloom, Gary.; Department of Philosophy (Brock University, 1975-07-09)
    • Transcendental phenomenology : a response to psychologism

      Newton, Margaret.; Department of Philosophy (Brock University, 1978-07-09)
    • Utilitarianism and Buddist ethics: a comparative approach to the ethics of animal research

      Watt, Sandra F.; Department of Philosophy (Brock University, 2006-11-04)
      This thesis explores the comparison utilitarianism and Buddhist ethics as they can be applied to animal research. It begins by examining some of the general discussions surrounding the use of animals in research. The historical views on the moral status of animals, the debate surrounding their use in animals, as well as the current 3R paradigm and its application in Canadian research are explored. The thesis then moves on to expound the moral system of utilitarianism as put forth by Jeremy Bentham and John Stuart Mill, as well as contemporary additions to the system. It also looks at the basics of Buddhist ethics well distinguishing the Mahayana from the Therevada. Three case studies in animal research are used to explore how both systems can be applied to animal research. It then offers a comparison as to how both ethical systems function within the field of animal research and explores the implications in their application on its practice.
    • The vocation of responsibility : a conceptual analysis of a modern idea

      Neufeld, Jonathan; Department of Philosophy (2013-01-02)
      A curious ethical concept emerged during the European Protestant Reformation. One's "calling" to serve humanity responsibly became connected to the promise of accumulating material rewards. This notion of "vocation" was not new, however, as it originated in the Old and New biblical Testaments. This study traces the ethic of "the calling to responsibility" by examining explicit and implied references to "vocation" in the primary texts of five major continental philosophers. To begin, I show how Fichte's ascetic concept of vocation required unity with a total and holistic transcendental power. When Kierkegaard reconsidered this idealistic notion of vocation, he lamented the disappearance of the single individual. His notion of vocation is explicitly religious and incorporates a concept of "conversion" that emphasizes a response to the temporal suffering of others. Nietzsche's ethical concept of responsibility is directly related to his original notions of truth and persona as a multiplicity of forces. For Nietzsche, being "called" to serve others requires freedom from resentment and learning to love complacently. Kierkegaard's and Nietzsche's ethical concepts show up in Levinas' and Derrida's postmodem ethics. I close by showing how Levinas' emphasis on "the other" and Derrida's examination of "pure giving" display how the ancient and modem concept of "vocation" can be articulated in original ways for the sake of a postmodem ethics of responsibility. This study is significant, since there is a continuing need to reexamine what it means to volunteer service and alleviate the suffering of all human beings in what is increasingly becoming a depersonalized and technologized postmodem world.