Abstract:
Abstract
This thesis is an examination of Simone de Beauvoir's theme of situated
embodiment. The aim of the thesis is to demonstrate that the theme of situated
embodiment was a concern of Beauvoir's since early childhood and that it was this
interest which was the impetus for Beauvoir's later philosophical notion of authentic
embodiment. Through the examination of Beauvoir's autobiographies it becomes evident
that Beauvoir consistently demonstrates an early awareness that one's situation will be
expressed through one's body. This idea is also present in Beauvoir's novels. In the
novels it is shown that many of the characters are struggling within authentic
embodiment. Beauvoir also fictionalizes many of her own experiences in the novels.
These novels are used as concrete examples of Beauvoir's philosophy. Through
Beauvoir's philosophical works it becomes evident that authentic embodiment will
include the notions of freedom, ambiguity, and reciprocity. All are crucial when trying to
live an authentic existence. Beauvoir's philosophy also focuses on marginalized groups
who are in the position ofthe Other. One of the marginalized groups studied are women,
and this thesis investigates Beauvoir's understanding of why woman is in the position of
the Other. This thesis also addresses two feminist criticisms of Beauvoir's study on
women. These criticisms are argued against in an effort to defend the notion ofauthentic
situated embodiment as delineated in the first three chapters. Overall it is established that
Beauvoir's early experiences allowed for her to form the philosophical idea of situated
embodiment that lies at the core of her philosophy.
